E-SUPPLEMENT TO THE JOURNAL FOR CULTURAL AND RELIGIOUS THEORY
The following is the first installment of a two-part series. An interesting strand of contemporary theory designates the specificity of capitalism with the qualifier “cognitive.”[1] I do not write under this term, although I am influenced by theorists who do insofar as they also highlight communication. Franco Berardi, for example, observes that “cognitive labor is […]
The following is the second installment of a two-part article by Daniel Tutt entitled “Love, Psychoanalysis, and Leftist Political Ontology.” It has been published concurrently as part of an anthology entitled Sex and Nothing: Bridges from Psychoanalysis to Philosophy, edited by Alejandro Cerda-Rueda (New York: Karnac Books, 2016). The first part of the article as it […]
The following is the first installment of a two-part article by Daniel Tutt entitled “Love, Psychoanalysis, and Leftist Political Ontology.” It has been published concurrently as part of an anthology entitled Sex and Nothing: Bridges from Psychoanalysis to Philosophy, edited by Alejandro Cerda-Rueda (New York: Karnac Books, 2016). “Love may be a stumbling block for […]
The following article by internationally known theory scholar Gregg Lambert is the second of a two-part series. The first part was published on July 11, 2016 and can be found here. Later, in the same argument, Foucault summarizes this analogy in a manner that will continue to inform the thesis that in the modern period […]
The following article by internationally known theory scholar Gregg Lambert is the first of a two-part series. The concept of “dispositif” is best known as a key term in late Foucault that first appeared in his History of Sexuality, Volume 1 (1976) to replace the use of “discursive formation,” which for Foucault was restricted to […]
Jesus, who was concerned till manhood with his own personal development, was free from the contagious sickness of his age and his people; free from the inhibited inertia which expends its one activity on the common needs and conveniences of life; free too from the ambition and other desires whose satisfaction, once craved, would have […]