At the outset of Genesis, we are presented with two different pictures of God. The first depicts God as the creator of the world and, thus, as transcendent to it. This implies that we cannot understand his creative action in…
“A Language In Which To Think Of The World” – Animism, Indigenous Traditions, And The Deprovincialization Of Philosophy Of Religion, Part 2 (Mikel Burley)
The following is the second part in a two-part installment. You can find the first part here. III. Beyond Literalism and Metaphor As a point of contrast with suggestions outlined in the previous section, we might note that those who…
“A Language In Which To Think Of The World” – Animism, Indigenous Traditions, And The Deprovincialization Of Philosophy Of Religion, Part 1 (Mikel Burley)
The following is the first part in a two-part installment. The phrase “a language in which to think of the world” derives from a discussion by the philosopher D. Z. Phillips of the notion of animism or, more specifically, of…
The Dangers Of Dealing With Derrida – Revisiting the Caputo-Hägglund Debate On The “Religious” Reading Of Deconstruction, Part 3 (Neal DeRoo)
The following is the third installment of a three-part series. The first one can be found here, the second here. Revisiting Another Debate But one could embrace another prevalence for deconstruction, what we have here been calling the ‘extra-logical’ factors of deconstruction,…
The Dangers Of Dealing With Derrida – Revisiting the Caputo-Hägglund Debate On The “Religious” Reading Of Deconstruction, Part 2 (Neal DeRoo)
The following is the second installment of a three-part series. The first one can be found here. Deconstruction in Context If deconstruction problematizes the idea of a ‘pure’ logical structure, devoid of content or any other extra-logical factors, then we…
The Dangers Of Dealing With Derrida – Revisiting the Caputo-Hägglund Debate On The “Religious” Reading Of Deconstruction, Part 1 (Neal DeRoo)
The following is the first of a three-part series. On the surface, the debate between John D. Caputo and Martin Hägglund in the Spring 2011 edition of The Journal of Cultural and Religious Theory seems to be a straightforward discussion between…
The Critique Of Theism – Kant, Hegel, Feuerbach, Nietzsche, Lecture 2 (Johannes Zachhuber)
The following is the second lecture in an eight-lecture series. The first can be found here. I introduced these lectures last week by pointing out the unique situation within which our thinking of God is situated. Intellectual developments over the…
Lutheran Theology and Postmodern Philosophy, Part II (Olli-Pekka Vaino)
The following is the second part in a two-part installment. The first part can be found here. On Epistemology Postmodern thinking is generally suspicious against post-Enlightenment epistemological projects, which aim to achieve objective knowledge. Postmoderns typically deny the possibility of…
Lutheran Theology And Postmodern Philosophy, Part I (Olli-Pekka Vaino)
The following is the first installment of a two-part series. Recently, Martin Luther and the Lutheran Reformation has received heavy criticism in various theological and philosophical circles. In many scholarly treatments of the history of western philosophy and culture, Reformation…
Secularism And Its Discontents – On Charting Pathways With A Phenomenology Of Religion, Part 1 (Ludger Hagerdorn and Michael Staudigl)
The following is the introductory article for the Spring 2018 issue (Vol. 17, No. 2) of the Journal for Cultural and Religious Theory. It is published in two installments. The whole .pdf version can be found here. The article was conceived…