The following is the first installment of a two-part series. Recently, Martin Luther and the Lutheran Reformation has received heavy criticism in various theological and philosophical circles. In many scholarly treatments of the history of western philosophy and culture, Reformation has been treated as one step on a trajectory from nominalist revolution to liberal Protestantism, […]
Philosophy of Religion
Secularism And Its Discontents – On Charting Pathways With A Phenomenology Of Religion, Part 1 (Ludger Hagerdorn and Michael Staudigl)
The following is the introductory article for the Spring 2018 issue (Vol. 17, No. 2) of the Journal for Cultural and Religious Theory. It is published in two installments. The whole .pdf version can be found here. The article was conceived and written with the generous support of two research grants from the Austrian Science Fund […]
Review – The Ethics Of Time (Matthew Clemente)
The Ethics of Time. Manoussakis, John. New York: Bloomsbury Press, 2017. ISBN: 9781474299169. Hardback. 232 pages. John Manoussakis’s latest book, The Ethics of Time (2017)—the second volume of a trilogy to be—should be read as a continuation of the work he began a decade ago in God After Metaphysics (2007). In that earlier book, which […]
Admitting A Certain Fear of Zizek’s Theology – A Modest Plea For A Deleuzian Reading Of The Death Of God (Elijah Prewitt-Davis)
I am told by Zizek—as well as Hegelian friends—that any attempt to argue or disagree with Hegel fits nicely within his dialectical scheme. “Oh, you disagree with Hegel,” they say, “so you agree with him?” As Zizek warns, even Gilles Deleuze’s “generalized anti-Hegelianism” “…is much more ambiguous than it may appear: the elevation of Hegel […]
The Vertical Form – The Iconological Dimension in 20th Century Russian Religious Aesthetics and Literary Criticism, Part II (Oleg Komkov)
The following is the second part in a two-part installment. The first part can be found here. II. “Absolute Symbolism” of Christian Worldview: The Aesthetic Dimension The term “absolute symbolism” was introduced into Russian religious philosophy by Alexei Losev to describe the overall quality of Christian aesthetic consciousness. Losev distinguished between three major types of […]
The Vertical Form – The Iconological Dimension in 20th Century Russian Religious Aesthetics and Literary Criticism, Part I (Oleg Komkov)
The following is the first part in a two-part installment. This article is an attempt to highlight and reflect on several interrelated issues that seem to be very important in terms of working out a relevant theological approach to the wide variety of artistic expression, particularly as far as theoretical aesthetics is concerned. I shall […]
Review – An Uncritical Critique of Theism (Rebekah Gordon)
Religion Within Reason. Cahn, Steven M. New York: Columbia University Press, 2017. ISBN: 9780231181617. Paperback. 93 pages. It is amazing that a book of less than 100 pages can be simultaneously so brief and so repetitive. The average chapter length of this book is only six pages, in which enormous concepts such as the existence of God, […]
Prayer After the Death of God, Part II (Ashley [Gay] Graham)
The following is the second part in a two-part installment. The first part can be found here. III. Prayer As Confession: Thinking in love This abandonment is not a permanent void; rather, it demonstrates the Eckhartian notion of leaving behind beings not because they are insufficient, but because they are allusions, traces, references to love.[1] […]
Prayer After The Death Of God, Part I (Ashley [Gay] Graham)
The following is the first part in a two-part installment. Metaphysics is onto-theo-logy. Someone who has experienced theology in his own roots, both the theology of the Christian faith and that of philosophy, would today rather remain silent when speaking in the realm of thinking. – Martin Heidegger, “The Onto-theo-logical Constitution of Metaphysics”[1] …if there […]
John the Possibilizer: The Promise of a Kearnian Baptismal Hermeneutic, Part II (Eric Trozzo)
The following is the second part in a two-part installment. The first part can be found here. A Kearnian Reading of the Lukan John In Kearnian terms, then, the John portrayed by Luke is one who has a special, though not as paradigmatically unique as Jesus’, openness of persona to the God of possibility. Might […]