E-SUPPLEMENT TO THE JOURNAL FOR CULTURAL AND RELIGIOUS THEORY
The following is the second installment of a three-part series. The first one can be found here. II Slavoj Žižek’s return to God in the context of his wider return to Hegel is in some ways markedly distinct and in some ways surprisingly close to that of Williams. On the one hand, Žižek’s return to […]
The following is the first installment of a three-part series. Among recent developments in continental philosophy and religious thought, one of the most prominent has been a ‘return to Hegel.’ It has been exemplified in the work of Slavoj Žižek, Beatrice Longuenesse, Catherine Malabou and Rebecca Comay, as well as that of a younger generation […]
The following is the second installment of a three-part series. The first one can be found here, the second one here. Translated by Philipp Schlögl. Poetry and Religion: Fragment of Philosophical Letters 1) In the Fragment of Philosophical Letters, Hölderlin defines this character of repetition more precisely, which proves to be central to his understanding of religion. In […]
The following is the second installment of a three-part series. The first one can be found here. Translated by Philipp Schlögl. Letters II: The Schematism of the Pure Concepts of the Understanding as Starting Point In a letter of January 26, 1795, addressed by Hölderlin from Jena to his friend Hegel, who was staying in Bern, he […]
What does Walter Benjamin’s work suggest about religion and the methods of studying it? This special issue of The Journal for Cultural and Religious Studies (JCRT) offers new perspectives on Benjamin and religion. Many studies consider Benjamin’s engagement with Judaism. Others, fewer in number, consider the role of Christianity, usually framed as theology, in his work. A third area […]
The following is the first installment of a three-part series. Translated by Philipp Schlögl. Introductory Remarks Friederich Hölderlin’s famous quote “Thus all Religion would be poetic in its essence.” (EaL 239)[1], which is taken from the Fragments of Philosophical Letters (1796/97, EaL 234-239)[2], does not represent a mere rapturous exclamation of the poet who wants to […]
The following is the first installment of a two-part series. In 1895, when Myrtle Fillmore, co-founder of the Unity School of Christianity, first became a vegetarian, she said that “the appetite left me without my even thinking about it and I am sure I outgrew the demand for murdered things” (37). One realizes upon hearing […]
This is the eighth lecture in an eight-lecture series. The most recent lecture can be found here. The paper these lectures support is entitled “God, Christ, and Salvation”, but of these it seems that only the first two are actually addressed. You have heard eight lectures about “God”. So, what about salvation? Is this at […]
The following is the seventh lecture in an eight-lecture series. The most recent one can be found here. The possibility that God is person has often been denied. It has been pointed out that the concept of person in order to make sense to us needs limitations which we wouldn’t not willingly ascribe to God. […]
The following is the sixth lecture in an eight-lecture series. The most recent one can be found here. I started the last couple of lectures with elaborate explanations of the meaning and the relevance of the topic. This seems less necessary today. That theology as the task of thinking and speaking about God is closely […]