E-SUPPLEMENT TO THE JOURNAL FOR CULTURAL AND RELIGIOUS THEORY
This article is published in two installments. The first can be found here. III. Taylor’s typification of postmodernism as Flatland, however, as the quintessential Hegelian “bone”, did not sit well with the British participants in the Shadow of Spirit conference, who represented both the majority and in certain measure the intellectual heavy weights for the […]
The following is the last of a three-part series. The first can be found here, the second here. The earlier article by Prof. Hyman to which the author replies can be found here. In Hegel Contra Sociology Rose argued that the negation of critical consciousness was preserved not just as the interminable repetition of antinomy, but as […]
The following is the second of a three-part series. The first can be found here. The earlier article by Prof. Hyman to which the author replies can be found here. But what is always at stake in these arguments, writes Hyman, is the question of the contamination of the Absolute or God. Can we still speak […]
The following is the first of a three-part series. The earlier article by Prof. Hyman to which the author replies can be found here. Gavin Hyman’s ‘The ‘New Hegel’ and the Question of God,’ in the Journal for Cultural and Religious Theory [1] raises the age old and yet still timely question about the knowability […]
The following is the second of a two-part series. The first can be found here Is it not true, though, that many individuals of different races, creeds, and identities do live together in our cities? Against the backdrop of everyday life is there not a true plurality of subjects and ways of being? According to […]
The following is the first of a two-part series. In her 1992 masterpiece, The Broken Middle, the philosopher Gillian Rose explored what she saw as a baleful crisis of ethics in modern political discourse playing itself out in the malaise and violence of contemporary urban life. Rose believed the root of this crisis was a […]
The following is the first installment of a three-part series. Among recent developments in continental philosophy and religious thought, one of the most prominent has been a ‘return to Hegel.’ It has been exemplified in the work of Slavoj Žižek, Beatrice Longuenesse, Catherine Malabou and Rebecca Comay, as well as that of a younger generation […]