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9.1 - Winter 2008 |
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A
Conversation with Catherine Malabou |
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Apology
and the Possibility of Ethical Politics |
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Augustine on the
'nihil': An Interrogation How does one
conceptualise 'nothing'? What is 'nothing'? What do we mean
when we speak of the 'nothing'? Is 'nothing' really anything at
all? If 'nothing' haunts, disrupts and deconstructs us, does this
imply that it... |
Time
and Money: Philosophy of Religion and the Critique of Capital The highly speculative argument I want to follow in this paper is that religion is not a matter of metaphysics, but of politics. Not just in the sense that it is an alternative, or merely an addition, to the other... |
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The
Assumption of Desire: Kierkegaard, Lacan, and the Trauma of the
Eucharist Marcus Pound, University of Bristol Despite flirting with a theological turn of phrase, the French psychoanalyst Jacques Lacan remained, as Freud was, a resolute atheist: “religion in all its forms consists of avoiding... |
Of Ghosts and
Angels: Derrida, Kushner, and the Impossibility of Forgiveness Mary-Jane Rubenstein, Wesleyan University In a number of essays and lectures written toward the end of his life, Jacques Derrida sets forth the controversial proposition that forgiveness can only forgive that which cannot be forgiven. If a transgression is said... |
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Sovereignty:
That Divine Ministry of the Affairs of Earthly Life A critical reading of the recent theoretical work of Giorgio Agamben beginning with the volume “Il Regno e la Gloria” [The Reign and the Glory], which is a philosophical study that reconstructs... |
The
Religion of Politics: Concerning a Postmodern Political Theology
”To Come” |
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The
Enlightenment: Good for What Ails Us? Stephen Bronner’s project in this book comes in two parts: the first is a rebuttal of the attack on the Enlightenment articulated in Horkheimer and Adorno’s Dialectic of Enlightenment (1947)...
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A Review of Jacob
Howland’s Kierkegaard and Socrates Jacob Howland’s reflections on faith and philosophy, in a volume preoccupied with such elusive themes as time, eros, sin, redemption, reason, revelation, eternity, and difference, are remarkable... |
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Some contemporary human rights theorists attempt to bypass many of the historical problems associated with justifying human rights by avoiding the metaphysical and ontological arguments for human rights that... |
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