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The Religious Significance Of Miracles – Why Hume’s Critique Is Superfluous, Part 3 (Alberto Urquidez)
Surprisingly few commentators have advanced this basic criticism against Hume’s argument. One glaring exception is the Wittgensteinian philosopher of religion
The Religious Significance Of Miracles – Why Hume’s Critique Is Superfluous, Part 2 (Alberto Urquidez)
The following is the second of a three-part series. The first can be found here. The question I shall now consider is this: If not all miracles are religious
The Religious Significance Of Miracles – Why Hume’s Critique Is Superfluous, Part 1 (Alberto Urquidez)
The argument from miracles seeks to prove that a religious deity (such as God) exists on the premise that only God could have caused a miracle to occur
![Prayer After the Death of God, Part II (Ashley [Gay] Graham)](https://files.jcrt.org/images/2018/02/img_0502.webp)
Prayer After the Death of God, Part II (Ashley [Gay] Graham)
The following is the second part in a two-part installment. The first part can be found here. This abandonment is not a permanent void; rather, it demonstrates
![Prayer After The Death Of God, Part I (Ashley [Gay] Graham)](https://files.jcrt.org/images/2018/01/the-praying-jew.webp)
Prayer After The Death Of God, Part I (Ashley [Gay] Graham)
> Metaphysics is onto-theo-logy. Someone who has experienced theology in his own roots, both the theology of the Christian faith and that of philosophy, would
Review – Caputo, The Unconditional, The Folly of God (Richard M. Allen)
*Caputo, John D. The Folly of God: A Theology of the Unconditional. Salem, OR: Polebridge Press, 2016. ISBN-10: 1598151711. Paperback, e-book Paperback, e-book.