Journal Archives
Volume, Issue, Seasons
19.1 - winter - Journal for Cultural and Religious Theory - Table of Contents
A Whitestone Publication - Issue 19.1 Winter 2020
Author Bios
By editors
Altizer: Presence in Absence.
By Edward S. Casey (Stony Brook University)
Altizer, My Theological Contemporary.
By John B. Cobb Jr. (Claremont School of Theology)
Altizer and Incarnation.
By Michael James Dise (Free University of Amsterdam)
Thinking the Absolute Edge Between Altizer and Leahy.
By Alina N. Feld (Hofstra University)
Altizer and the Christian Epic Tradition.
By William Franke (Vanderbilt University)
Afterthinking Altizer: Redemption and the Divine Recusal.
By Ray L. Hart (Boston University)
The Yes of Nietzsche and Hegel in Altizer
By Andrew W. Hass (University of Sterling)
Altizer’s Apocalyptic Jesus.
By Theodore W. Jennings (Chicago Theological Seminary)
Apocalypticism as Political Theology.
By Lissa McCullough (California State University at Dominguez Hills, Los Angeles, Hanover College)
Divine Revelation in the Literal Expression.
By George Quasha (Barrytown, New York)
Altizer’s Theology in Context
By Carl A. Raschke (University of Denver)
Altizer and Deleuze: Material Metaphysics for Disastrous Times.
By Petra Carlsson Redell (Stockholm School of Theology )
On Becoming a Radical Theologian.
By Richard L. Rubenstein (University of Bridgeport)
Kenotic Theology, Buddhism, and Time.
By Brian Shūdō Schroeder (Rochester Institute of Technology)
Altizer and Derrida: Apocalyptic Spectralities
By Victor Taylor (Independent Scholar)
Apotheosis of the Nothing in Altizer’s Kenotic Atheology.
By Elliot R. Wolfson (University of California at Santa Barbara )
18.3 - fall - Journal for Cultural and Religious Theory - Table of Contents
PHILOSOPHY OF RELIGION AND THE THEORY OF RELIGION - VOL. 18 NO. 3 (FALL 2019)
“A Language in Which to Think of the World” – Animism, Indigenous Traditions, and the Deprovincialization of Philosophy of Religion.
By Mikel Burley (University of Leeds)
Something to Do with a Girl Named Marla: Eros and Gender in Fincher’s Fight Club.
By Vernon W. Cisney (Gettysburg College)
From Kant to HÖLderlin: Poetry and Religion in the Wake of Philosophical Aesthetics.
By Jakob Deibl (University of Vienna)
Toward Decolonizing Philosophy of Religion: Thinking Heretically with African Indigenous Religions.
By Patrice Haynes (Liverpool Hope College)
Is Academic Theology an Answer to the Problem of Philosophy of Religion?
By Tamsin Jones (Trinity College, University of Victoria)
A Note on Pre-Positions: Methodology in the Continental Philosophy of Religion.
By Lucas Mccracken (University of California at Santa Barbara)
Normative Encounters: a Radical Proposal for Philosophy of Religion.
By Bradley Onishi (Skidmore College)
Towards a New Comparative Methodology in Religious Studies.
By Kara Roberts (University of Denver)
Religion and Mental Health : the Therapeutic Value of the Teachings of Jesus.
By Thomas Roberts (San Diego State University) ; Delbert Hayden (Western Kentucky University)
Of the of: Genre, Generation, and the Continental Philosophy of Religion.
By Mary-Jane Rubenstein (Wesleyan University)
Jonathan Edwards and the Vegan Elect: an Unconventional Calvinist Reading.
By Tadd Ruetenik (St. Ambrose University)
Spaced and Placed: Hetero-‘Topic’ Interpretations of the Warsaw Ghetto.
By Madison Tarleton (Uniiversity of Denver/Iliff School of Theology)
18.2 - spring - Journal for Cultural and Religious Theory - Table of Contents
SPEAKING (OR NOT SPEAKING) OF GOD - VOL. 18 NO. 2 (SPRING 2019)
Speaking God’s Presence and Absence as Non-Contrastive Transcendent Distinction
By Joyce Ann Konigsburg
Author Bios
By editors
The Dangers of Dealing with Derrida: Revisiting the Caputo-HÄGglund Debate on The
By Neal Deroo (The King’s University)
God’s Absence as Textual Presence: the Radical (Literary) Theology of Northrop Frye.
By Daniel Fishley (Emmanuel College of Victoria University in the University of Toronto)
Prayer After the Death of God.
By Ashley Graham (Emory University)
Fetish and the Erasure of Indigeneity
By Roger Green (Metropolitan State University, University of Denver)
New Religions in Brazil: a Game Between Relativism and Fundamentalism.
By Silas Guerriero (Pontifical Catholic University)
Beyond Religious Ideas: the Legacy of Max Weber in Critical Theory and Critical Religion.
By Joel Harrison (Northwestern University)
From Christology to Political Theology.
By Cyril Hovorun (Loyola Marymount University)
Mischief, Idolatry, and the Demonic: Toward a Hermeneutic of Play.
By Kevin Lewis (University of South Carolina)
Spring in Italy: Anna Karenina and the God Who May Be.
By EMILY McAVAN (Murdoch University)
How to Avoid the God Who Chooses: Denials.
By Michael Oliver (University of Oxford)
Kenosis, Emancipation, Pastness: Reflections from a Jew.
By Sarah Pessin (University of Denver)
Admitting a Certain Fear of ŽIŽEk’s Theology: a Modest Plea for a Deleuzian Reading of the Death of God.
By Elijah Prewitt-Davis (Mount St. Joseph University, Drew University)
Admitting a Certain Fear of ŽIŽEk’s Theology: a Modest Plea for a Deleuzian Reading of the Death of God.
By Joshua Samuel (Union Theological Seminary)
If the Qur’an Is God’s Speech, How Does God Speak? Divine Speaking in Contemporary Muslim Discourse.
By Andrea L. Stanton (University of Denver)
John the Possibilizer: the Promise of a Kearnian Baptismal Hermeneutic.
By Eric Trozzo (Sabah Theological Seminary)
18.1 - winter - Journal for Cultural and Religious Theory - Table of Contents
RECOVERING THE UNCONSCIOUS - VOL. 18 NO. 1 (WINTER 2018-19)
Hanging Garlands of Flowers on the Chains That Bind: the Soft Totalitarianism of Technological Rationality and the Possibilities for Emancipatory Praxis.
By Jeff Appel (University of Denver)
Author Bios
By editors
The Mythology of Afterlife Beliefs and Their Impact on Religious Conflict.
By Brigid Burke (Montclair State University)
The Mythology of Afterlife Beliefs and Their Impact on Religious Conflict.
By Brigid Burke (Montclair State University)
Channeling Hate: Belief System Facilitation of Egodefense Mechanisms in the 1935 Rise of Social Credit in Alberta.
By Derek Cook (Thompson Rivers University)
Plundering a Theory of Trauma - Confessions of a Novice Author on Lacan and Theology.
By Tad Delay (Metropolitan State University of Denver)
The Vertical Form - the Iconological Dimension on 2oth Century Russian Religious Aesthetics and Literary Criticism.
By Oleg Komkov (Moscow State University)
The Vertical Form - the Iconological Dimension on 2oth Century Russian Religious Aesthetics and Literary Criticism.
By Oleg Komkov (Moscow State University)
Of the Ties That B(L)Ind.
By Nate Koser (Licensed Professional Counselor)
The Modern Philosophers‘ Paul: Reclaiming Pauline Introspection and Reviving Legacies of Anti-Judaism.
By Ole Jakob Løland (niversity of Oslo)
The Modern Philosophers‘ Paul: Reclaiming Pauline Introspection and Reviving Legacies of Anti-Judaism.
By Ole Jakob Løland (niversity of Oslo)
The Secularizing Ethos and the End of Biblical Authority: How Today’s Evangelicals Abandoned Evangelicalism.
By Joshua Ramos (University of Colorado, Denver)
The Secularizing Ethos and the End of Biblical Authority: How Today’s Evangelicals Abandoned Evangelicalism.
By Joshua Ramos (University of Colorado, Denver)
Freud’s Sociogenesis, and Ours: The
By Alan Jay Richard (Realistic Living)
Framing Religious Conflict and Violence - Insights from Historical Institutionalism.
By Vivek Swaroop Sharma (Pomona College)
Framing Religious Conflict and Violence - Insights from Historical Institutionalism.
By Vivek Swaroop Sharma (Pomona College)
Slow Journalism? Ethnography as a Means of Understanding Religious Social Activism.
By James V. Spickard (University of Redlands)
Slow Journalism? Ethnography as a Means of Understanding Religious Social Activism.
By James V. Spickard (University of Redlands)
17.3 - summer - Journal for Cultural and Religious Theory - Table of Contents
Omnibus Edition - VOL. 17, NO. 3 (SUMMER/FALL 2018)
The One Is Not - on the Fate of Unity in Post-Metaphysical Philosophy.
By Jussi Backman (University of Jyväskylä)
Rethinking Anselm’s Atonement Theory - “Unmaking” the Indebted Man
By Ryne Beddard (University of North Carolina Chapel Hill, University of Denver)
Religious Autonomy as Secularism’s Silent Partner.
By Darshan Datar (European University Institute)
Hegemony and Techno-Rationality - Toward an Aesthetic Soteriology.
By Mason Davis (Academic Impressions)
The Semiotics of the Unconscious in Gilles Deleuze and Roland Barthes.
By Roger Green (Metropolitan State University, University of Denver)
Philosophical Anthropology or Philosophy of Praxis? Axel Honneth and Andrew Feenberg on Lukacs‘ Theory of Reification.
By Konstantinos Kavoulakos (University of Crete)
Lacan, Levinas, and the Politics of the Subject.
By Joshua Lawrence (Friedens United Church of Christ)
Time Emptied and Time Renewed: the Dominion of Capital and a Theo-Politics of Contretemps.
By Daniel Rhodes (Loyola University of Chicago)
Life as Art: Aesthetic Virtue and Moral Obligation.
By Jochen Schmidt (University of Paderborn, University of Bonn )
Traversing W.H. Auden’s Religious and Aesthetic States.
By Raji Singh Soni (University of Toronto)
Love, Psychoanalysis, and Leftist Political Ontology.
By Daniel Tutt (George Washington University)
The Bell Jar’s New Look - Sylvia Plath, Simone De Beauvoir, and the Visual Representation of Feminist Discourse.
By Madeline Yonker (York College of Pennsylvania)