The following is the first installment of a two-part series. The wild hair, the scratchy clothing, the grit and body odor, and the exotic diet. All of these images typically come to mind when one mentions John the Baptist. He is a cartoonishly fiery, angry (and a wee bit insane) prophet railing against the system […]
This article is published in two installments. The first can be found here. III. Taylor’s typification of postmodernism as Flatland, however, as the quintessential Hegelian “bone”, did not sit well with the British participants in the Shadow of Spirit conference, who represented both the majority and in certain measure the intellectual heavy weights for the […]
The following is the first of a three-part series. On the surface, the debate between John D. Caputo and Martin Hägglund in the Spring 2011 edition of The Journal of Cultural and Religious Theory seems to be a straightforward discussion between mutually opposing views on religion—on the one hand, Caputo, who claims an essentially “religious” reading […]