![](https://jcrt.org/religioustheory/wp-content/uploads/2019/09/752px-Carle_Hessay_-_The_Dark_Riders_1971.jpg)
![](https://jcrt.org/religioustheory/wp-content/uploads/2019/09/752px-Carle_Hessay_-_The_Dark_Riders_1971.jpg)
Related Articles
The Dangers Of Dealing With Derrida – Revisiting the Caputo-Hägglund Debate On The “Religious” Reading Of Deconstruction, Part 3 (Neal DeRoo)
The following is the third installment of a three-part series. The first one can be found here, the second here. Revisiting Another Debate But one could embrace another prevalence for deconstruction, what we have here been calling the ‘extra-logical’ factors of deconstruction, its contextualizations, its context. It is precisely this claim that Caputo puts forward—not that the […]
Religious Studies and Comparative Theology – An Appraisal (Joshua Samuel)
The title “religious scholar,” it must be remembered, is a very ambiguous categorization. It could either mean those who are engaged in academic work in the religious department of a university or it could also include those involved in subjective religious study, like in a seminary. From a critical post-modern perspective, it could also include […]
Prayer After The Death Of God, Part I (Ashley [Gay] Graham)
The following is the first part in a two-part installment. Metaphysics is onto-theo-logy. Someone who has experienced theology in his own roots, both the theology of the Christian faith and that of philosophy, would today rather remain silent when speaking in the realm of thinking. – Martin Heidegger, “The Onto-theo-logical Constitution of Metaphysics”[1] …if there […]