The following is the first of a two-part series. The second installment can be found here. The concept of fetishism has a special place within the long history of genocide against the Indigenous peoples of the Americas. In one way,…
The “New Hegel” And The Question Of God, Part 2 (Gavin Hyman)
The following is the second installment of a three-part series. The first one can be found here. II Slavoj Žižek’s return to God in the context of his wider return to Hegel is in some ways markedly distinct and in…
The Kingdom, The Power, The Glory, And The Tawdry – Media And The Undoing Of The Demos, Part 1 (Carl Raschke)
This article appears in three installments. It was originally a paper given at the international conference “The Crisis of Representation” at Melk Conference Center (Stift Melk, Austria) sponsored by the Religion and Transformation in Contemporary Society Platform at the University…
Time Emptied And Time Renewed – The Dominion Of Capital And A Theo-Politics Of Contretemps, Part 2 (Daniel Rhodes)
The following is the second installment of a three-part series. The link to the first portion can be found here. As the source of productivity, time rendered as quantifiable and rectilinear not only orders the social and political to accumulation…
Time Emptied And Time Renewed – The Dominion Of Capital And A Theo-Politics Of Contretemps, Part 1 (Daniel Rhodes)
The following is the first installment of a three-part series. In his long-awaited interjection into the debates on the future of Marxism after the collapse of Soviet state communism, Jacques Derrida introduces the notion of contretemps.[1] It is a concept…
Benjamin’s Concept of History As A Source of Arendt’s Idea of Judgment – Part 1 (Ronald Beiner)
“Benjamin’s Concept of History As A Source of Arendt’s Idea of Judgment” by Ronald Beiner is published in two parts during successive weeks. The following is the first portion. “ich kehrte gern zurück.”– Gershom Scholem That there is an intimate…
Jesus’ Ghost – Derrida, Christianity, and “Hauntology” – Part 1
Jesus, who was concerned till manhood with his own personal development, was free from the contagious sickness of his age and his people; free from the inhibited inertia which expends its one activity on the common needs and conveniences of…