I am told by Zizek—as well as Hegelian friends—that any attempt to argue or disagree with Hegel fits nicely within his dialectical scheme. “Oh, you disagree with Hegel,” they say, “so you agree with him?” As Zizek warns, even Gilles Deleuze’s “generalized anti-Hegelianism” “…is much more ambiguous than it may appear: the elevation of Hegel […]
The following is the first of a three-part series. The Ethiopian Evangelical Church Mekane Yesus: Simultaneously Western and Indigenous Even though the Ethiopian Evangelical Church Mekane Yesus has a Lutheran background embedded in the Western context, I argue that the EECMY is both Western and an indigenous Ethiopian church. Fekadu Gurmessa, in Evangelical Faith Movement […]
The following is the second of a four-part series. The first can be found here. Kantian idealism for Hegel represents the “shape” of Spirit corresponding to what he calls “Understanding,” which, to Hegel’s mind, Kant does not get beyond, and in which he ultimately remains stuck. Here we should be clear that Hegel did not […]