The following is the second part in a two-part installment. The first part can be found here. III. Prayer As Confession: Thinking in love This abandonment is not a permanent void; rather, it demonstrates the Eckhartian notion of leaving behind beings not because they are insufficient, but because they are allusions, traces, references to love.[1] […]
The following is the second of a four-part series. The first can be found here. Kantian idealism for Hegel represents the “shape” of Spirit corresponding to what he calls “Understanding,” which, to Hegel’s mind, Kant does not get beyond, and in which he ultimately remains stuck. Here we should be clear that Hegel did not […]
The following is the first of a three-part series. The Ethiopian Evangelical Church Mekane Yesus: Simultaneously Western and Indigenous Even though the Ethiopian Evangelical Church Mekane Yesus has a Lutheran background embedded in the Western context, I argue that the EECMY is both Western and an indigenous Ethiopian church. Fekadu Gurmessa, in Evangelical Faith Movement […]