The title “religious scholar,” it must be remembered, is a very ambiguous categorization. It could either mean those who are engaged in academic work in the religious department of a university or it could also include those involved in subjective religious study, like in a seminary. From a critical post-modern perspective, it could also include […]
The following is the third installment of a three-part series. The first one can be found here, the second here. Revisiting Another Debate But one could embrace another prevalence for deconstruction, what we have here been calling the ‘extra-logical’ factors of deconstruction, its contextualizations, its context. It is precisely this claim that Caputo puts forward—not that the […]
This article is published in two installments. The first can be found here. III. Taylor’s typification of postmodernism as Flatland, however, as the quintessential Hegelian “bone”, did not sit well with the British participants in the Shadow of Spirit conference, who represented both the majority and in certain measure the intellectual heavy weights for the […]