E-SUPPLEMENT TO THE JOURNAL FOR CULTURAL AND RELIGIOUS THEORY
Giorgio Agamben. What is Real? Trans. Lorenzo Chiesa. Stanford: Stanford University Press, 2018. 88 pages. ISBN: 978-1-5036-0737-8 Every mysterious disappearance assumes mythical tones, the subsequent fate of the missing person remaining indefinitely suspended when concrete and sufficient information is lacking: perhaps a second life somewhere far away, under an identity as new as false, as […]
The following is the second part in a two-part installment. You can find the first part here. III. Beyond Literalism and Metaphor As a point of contrast with suggestions outlined in the previous section, we might note that those who have been eager that animism not be thought of in terms of poetry include Tylor. […]
The following is the first part in a two-part installment. The phrase “a language in which to think of the world” derives from a discussion by the philosopher D. Z. Phillips of the notion of animism or, more specifically, of certain forms of animistic expression exemplified by particular Native Americans.[1] Commenting on an earlier essay […]
Religion Within Reason. Cahn, Steven M. New York: Columbia University Press, 2017. ISBN: 9780231181617. Paperback. 93 pages. It is amazing that a book of less than 100 pages can be simultaneously so brief and so repetitive. The average chapter length of this book is only six pages, in which enormous concepts such as the existence of God, […]
We are looking for authors to review the a variety books in different topic areas related to religious and cultural theory. Current books for which we need reviewers are listed here. If you would like to review one or multiple titles for us, please contact our review editor Rebekah Gordon at rebekahgordon93@gmail.com. If you have not been a […]
Religion and European Philosophy: Key Thinkers from Kant to Zizek. Edited by Philip Goodchild and Hollis Phelps. New York: Routledge, 2017. ISBN 10: 1138188530. Hardcover, Paperback, E-Book. 512 pages. Philosophy of religion, as a sub-discipline within the field of religious studies proper, has been the subject of much contention for some time now. Often accused […]
The best interpretations of Spinoza’s philosophy would lead us to believe that, for Spinoza, religion is superstition. Henry Allison’s account is an excellent example.1 As he proceeds to discuss Spinoza’s views concerning revelation, scripture and religion, the subject matter of the Tractatus Theologico-Politicus, Allison writes: Spinoza’s general attitude to the claims of revealed religion is already […]